Monday, March 5, 2012

SOS Chapter 53

2. Promotion of Leader Worship and Supremacist Views

From Marx to Jiang Zemin, the Communist Party leaders� portraits are prominently displayed for worship. The absolute authority of the Communist Party leaders forbids any challenge. Mao Zedong was set up as the �red sun� and �big liberator.� The Party spoke outrageously about his writing, saying �one sentence equals 10,000 ordinary sentences.� As an �ordinary party member,� Deng Xiaoping once dominated Chinese politics like an overlord. Jiang Zemin�s �Three Represents� theory is merely a little over 40 characters long including punctuation, but the CCP Fourth Plenary Session boosted it as �providing a creative answer to questions such as what socialism is, how to construct socialism, what kind of party we are building and how to build the Party.� The Party also spoke outrageously about the thought of the �Three Represents,� although in this case actually mocking it when saying it is a continuation and development of Marxism-Leninism, Mao Zedong Thought and Deng Xiaoping Theory.

Stalin�s wanton slaughter of innocent people, the catastrophic �Great Cultural Revolution� launched by Mao Zedong, Deng Xiaoping�s order for the Tiananmen massacre and Jiang Zemin�s ongoing persecution of Falun Gong are the dreadful results of the Communist Party�s heretical dictatorship.

On one hand, the CCP stipulates in its Constitution, �All power in the People�s Republic of China belongs to the people. The organs through which the people exercise state power are the National People�s Congress and the local people�s congresses at different levels.� �No organization or individual may enjoy the privilege of being above the Constitution and the law.� [2] On the other hand, the CCP Charter stipulates that the CCP is the core of the leadership for the Chinese-featured socialist cause, overriding both the country and the people. The chairman of the Standing Committee of the National People�s Congress made �important speeches� across the country, claiming that the National People�s Congress, the highest organ of state power, must adhere to the CCP�s leadership. According to the CCP�s principle of �democratic centralism,� the entire party must obey the Central Committee of the Party. Stripped to its core, what the National People�s Congress really insists upon is the dictatorship of the General Secretary, which is in turn protected in the form of legislation.

3. Violent Brainwashing, Mind Control, Tight Organization and No Quitting Once Admitted

The CCP�s organization is extremely tight: one needs two party members� references before admission; a new member must swear to be loyal to the party forever once admitted; party members must pay membership dues, attend organizational activities, and take part in group political study. The party organizations penetrate all levels of the government. There are basic CCP organizations in every single village, town, and neighborhood. The CCP controls not only its party members and party affairs, but also those who are not members, because the entire regime must �adhere to the Party�s leadership.� In those years when class struggle campaigns were carried out, the �priests� of the CCP religion, namely, the Party secretaries at all levels, more often than not, did not know exactly what they did other than disciplining people.

The �criticism and self-criticism� in the party meetings serves as a common, unending means for controlling the minds of party members. Throughout its existence, the CCP has launched a multitude of political movements for �purifying the Party members,� �rectifying the Party atmosphere,� �capturing traitors,� �purging the Anti-Bolshevik Corps (AB Corps) [3]� and �disciplining the Party,� periodically testing the �sense of Party nature��that is, using violence and terror to test the Party members� devotion to the Party, while assuring they keep in step with it forever.

Joining the CCP is like signing an irrevocable contract to sell one�s body and soul. With the Party�s rules being always above the laws of the Nation, the Party can dismiss any party member at will, while the individual party member cannot quit the CCP without incurring severe punishment. Quitting the Party is considered disloyal and will bring about dire consequences. During the Great Cultural Revolution when the CCP cult held absolute rule, it was well known that if the party wanted you dead, you could not live; if the party wanted you alive, you could not die. If a person committed suicide, he would be labeled as �dreading the people�s punishment for his crime� and his family members would also be implicated and punished.

The decision process within the Party operates like a black box, as the intra-party struggles must be kept in absolute secrecy. Party documents are all confidential. Dreading exposure of their criminal acts, the CCP frequently tackles dissidents by charging them with �divulging state secrets.�

4. Urging Violence, Carnage and Sacrifice for the Party

Mao Zedong said, �A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.� [4]

Deng Xiaoping recommended �Killing 200,000 people in exchange for 20 years� stability.�

Jiang Zemin ordered, �Destroy them (Falun Gong practitioners) physically, defame their reputation, and bankrupt them financially.�

The CCP promotes violence, and has killed countless people throughout its previous political movements. It educates people to treat the enemy �as cold as the severe winter.� The red flag is understood to be red for having been �dyed red with martyrs� blood.� The Party worships red due to its addiction to blood and carnage.

The CCP makes an exhibition of �heroic� examples to encourage people to sacrifice for the Party. When Zhang Side died working in a kiln to produce opium, Mao Zedong praised his death as being �heavy as Mount Tai [5].� In those frenzied years, �brave words� such as �Fear neither hardship nor death� and �Bitter sacrifice strengthens bold resolve; we dare to make the sun and moon shine in new skies� gave aspirations substance amidst an extreme shortage of material supplies.

At the end of the 1970s, the Vietcong dispatched troops and overthrew the Khmer Rouge regime, which was fostered by the CCP and committed unspeakable crimes. Although the CCP was furious, it could not dispatch troops to support the Khmer Rouge, since China and Cambodia did not share a common border. Instead, the CCP launched a war against Vietnam along the Chinese-Vietnam border to punish the Vietcong in the name of �self-defense.� Tens of thousands of Chinese soldiers therefore sacrificed blood and lives for this struggle between Communist Parties. Their deaths had in fact nothing to do with territory or sovereignty. Nevertheless, several years later, the CCP disgracefully memorialized the senseless sacrifice of so many naive and bright young lives as �the revolutionary heroic spirit,� irreverently borrowing the song �The elegant demeanor dyed by blood.� 154 Chinese martyrs died in 1981 recapturing Mount Faka in Guangxi Province, but the CCP casually returned it to Vietnam after China and Vietnam surveyed the boundary.

When the rampant spread of SARS threatened people�s lives at the beginning of 2003, the CCP readily admitted many young female nurses. These women were then quickly confined in hospitals to nurse SARS patients. The CCP push young people to the most dangerous frontline, in order to establish its �glorious image� of �Fear neither hardship nor death.� However, the CCP has no explanation as to where the rest of the current 65 million party members were and what image they brought to the Party.

Friday, March 2, 2012

SOS Chapter 52

The communist party�s cultish traits can be summarized under six heads:

1. Concoction of Doctrines and Elimination of Dissidents

The Communist Party holds up Marxism as its religious doctrine and shows it off as �the unbreakable truth.� The doctrines of the Communist Party lack benevolence and tolerance. Instead, they are full of arrogance. Marxism was a product of the initial period of capitalism when productivity was low and science was under-developed. It didn�t have a correct understanding at all of the relationships between humanity and society or humanity and nature. Unfortunately, this heretical ideology developed into the international communist movement, and harmed the human world for over a century before the people discarded it, having found it completely wrong in practice.

Party leaders since Lenin have always amended the cult�s doctrines. From Lenin�s theory of violent revolution to Mao Zedong�s theory of continuous revolution under the dictatorship of the proletariat, to Jiang Zemin�s �Three Represents,� the Communist Party�s history is full of such heretical theory and fallacy. Although these theories have constantly caused disasters in practice and are self-contradictory, the Communist Party still proclaims it is universally correct and forces the people to study its doctrines.

Eliminating dissidents is the most effective means for the evil cult of communism to spread its doctrine. Because the doctrine and behavior of this evil cult are too ridiculous, the communist party has to force people to accept them, relying on violence to eliminate dissidents. After the Chinese Communist Party seized the reins of power in China, it initiated �land reform� to eliminate the landlord class, the �socialist reform� in industry and commerce to eliminate capitalists, the �movement of purging reactionaries� to eliminate folk religions and officials who held office before the communists took power, the �anti-rightist movement� to silence intellectuals, and the �Great Cultural Revolution� to eradicate traditional Chinese culture. The CCP was able to unify China under the communist evil cult and achieve a situation where everyone read the Red Book, performed the �loyalty dance,� and �asked for the Party�s instructions in the morning and reported to the Party in the evening.� In the period after Mao and Deng�s reigns, the CCP asserted that Falun Gong, a traditional cultivation practice that believes in Truthfulness, Compassion and Tolerance, would compete with it for the masses and so intended to eradicate Falun Gong. It therefore initiated a genocidal persecution of Falun Gong, which continues today.

Tuesday, February 28, 2012

SOS Chapter 51

Foreword

The collapse of the socialist bloc headed by the Soviet Union in the early 1990s marked the failure of communism after almost a century. However, the CCP unexpectedly survived and still controls China, a nation with one fifth of the world�s population. An unavoidable question arises: Is the CCP today still truly communist?

No one in today�s China, including Party members, believes in communism. After fifty years of socialism, the CCP has now adopted private ownership and even has a stock market. It seeks foreign investment to establish new ventures, while exploiting workers and peasants as much as it can. This is completely opposite to the ideals of communism. Despite compromising with capitalism, the CCP maintains autocratic control of the people of China. The Constitution, as revised in 2004, still rigidly states �Chinese people of various ethnicities will continue adhering to the people�s democratic dictatorship and socialist path under the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism, Mao Zedong�s ideology, Deng Xiaoping�s theory and the important thought of the �Three Represents���

�The leopard has died, but its skin is still left� [1]. Today�s CCP only has �its skin� left. The CCP inherited this skin and uses it to maintain its rule over China.

What is the nature of the skin inherited by the CCP, i.e., the very organization of the CCP?

I. The Cultish Traits of the CCP

The Communist Party is essentially an evil cult that harms mankind.

Although the Communist Party has never called itself a religion, it matches every single trait of a religion (Table 1). At the beginning of its establishment, it regarded Marxism as the absolute truth in the world. It piously worshipped Marx as its spiritual God, and exhorted people to engage in a life-long struggle for the goal of building a �communist heaven on earth.�

Table 1. Religious Traits of the CCP.


The Basic Forms of a ReligionThe Corresponding Forms of the CCP
1Church or platform (podium)All levels of the Party committee; the platform ranges from Party meetings to all media controlled by the CCP
2DoctrinesMarxism-Leninism, Mao Zedong's Ideology, Deng Xiaoping's Theory, Jiang Zemin's "Three Represents", and Party Constitution
3Initiation ritesCeremony in which oaths are taken to be loyal to the CCP forever
4Commitment to one religionA member may only believe in the communist party
5PriestsParty Secretaries and staff in charge of party affairs on all levels
6Worshiping GodSlandering all Gods, and then establishing itself as an unnamed "God"
7Death is called "ascending to heaven or descending to hell"Death is called "going to see Marx"
8ScripturesThe theory and writings of the Communist Party leaders
9PreachingAll sorts of meetings; leaders' speeches
10Chanting scriptures; study or cross-examination of scripturesPolitical studies; routine group meetings or activities for the Party members
11Hymn (religious songs)Songs to eulogize the Party
12DonationsCompulsory membership fees; mandatory allocation of governmental budget, which is money from people's sweat and blood, for the Party's use
13Disciplinary punishmentParty disciplines ranging from "house arrest and investigation" and "expulsion from the Party" to deadly tortures and even punishments of relatives and friends

The Communist Party is significantly different from any righteous religion. All orthodox religions believe in God and benevolence, and have as their purpose instructing humanity about morality and saving souls. The Communist Party does not believe in God and opposes traditional morality.

What the Communist Party has done proves itself to be an evil cult. The Communist Party�s doctrines are based upon class struggle, violent revolution and the dictatorship of the proletariat and have resulted in the so-called �communist revolution� full of blood and violence. The red terror under communism has lasted for about a century, bringing disasters to dozens of countries in the world and costing tens of millions of lives. The communist belief, one that created a hell on earth, is nothing but the vilest cult in the world.

The communist party�s cultish traits can be summarized under six heads:


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Sunday, February 26, 2012

SOS Chapter 50

Different Killing Patterns under Different Circumstances

A. Leading with Propaganda

The CCP has used various different ways to kill people depending on the period of time. In most situations, the CCP created propaganda before killing. The CCP has said often "only killing could appease the public's indignation," as if people had requested the CCP to kill. In reality, this "public indignation" has been excited by the CCP.

For example, the drama "White-Haired Girl" [33], a total distortion of a folk legend, and the fabricated stories of rent collection and water dungeons told in the drama "Liu Wencai" were both used as tools to "educate" people to hate landlords. The CCP commonly demonizes their enemies, as it did in the case of China's former president, Liu Shaoqi. In particular, the CCP staged a self-immolation incident on Tiananmen Square in January 2001 to incite people's hatred toward Falun Gong, and then redoubled their massive genocidal campaign against Falun Gong. Not only has the CCP not changed its ways of killing people, but instead has perfected them by employing new information technology. In the past the CCP could only deceive the Chinese people, but now it also deceives people around the world.

B. Mobilizing the Masses to Kill People

The CCP not only kills people through the machine of its dictatorship, but also actively mobilizes people to kill each other. Even if the CCP observed some regulations and laws in the beginning of these mobilizations, by the time it has incited people to join in, nothing could stop the slaughter. For example, when the CCP was carrying out its land reform, a land reform committee could decide on the life and death of landlords.

C. Destroying One's Spirit before Killing His Physical Body

Another pattern of killing is to crush one's spirit before killing the human body. In China's history, even the the most cruel and ferocious Qin Dynasty (221 � 207 BC) did not destroy people's spirits. The CCP has never given people the chance to die like a martyr. They promulgated policies such as "Leniency to those who confess and severe punishment to those who resist," and "Lowering one's head to admit the crime is the only way out." The CCP forces people to give up their own thoughts and beliefs, making them die like dogs without dignity; a dignified death would encourage followers. Only when people die in humiliation and shame can the CCP achieve its purpose of "educating" the people who admired the victim. The reason that the CCP persecutes Falun Gong with extreme cruelty and violence is that Falun Gong practitioners consider their beliefs more important than their lives. When the CCP was unable to destroy their dignity, it did everything it could to torture their physical bodies.

D. Killing People by Alliances and Alienation

When killing people, the CCP would use both carrot and stick, befriending some people and alienating others. The CCP always tries to attack a "small portion" of the population, using the proportion of 5 percent. "The majority" of the population are always good, always the objects of "education." Such education consists of terror and care. Education through terror uses fear to show people that those who oppose the CCP will come to no good end, making them stay far away from those previously attacked by the Party. Education through "care" lets people see that if they can earn the CCP's trust and stand together with the CCP, they will not only be safe but also have a good chance to be promoted or gain other benefits. Lin Biao [33] once said, "A small portion [suppressed] today and a small portion tomorrow, soon there will be a large portion in total." Those who rejoiced surviving one movement often became victims of the next.

E. Nipping Potential Threats in the Bud and Secretive Extra-Judicial Killings

Recently the CCP has developed the killing pattern of nipping problems in the bud and killing secretly outside the law. For example, as workers' strikes or peasants' protests become more common in various places, the CCP eliminates the movements before they can grow by arresting the so-called "ringleaders" and sentencing them to severe punishment. In another example, as freedom and human rights have more and more become a commonly recognized trend throughout the world, the CCP did not sentence any Falun Gong practitioner to the death penalty, but under Jiang Zemin's instigation of "no one is held responsible for killing Falun Gong practitioners," Falun Gong practitioners have commonly been tortured to tragic deaths all over the country. Although the Chinese Constitution stipulates the citizens' right of appeal if one has suffered an injustice. Nevertheless, the CCP uses plainclothes policeman or hires local thugs to stop, arrest and send appellants back home, even putting them into labor camps.

F. Killing One to Warn Others

The persecutions of Zhang Zhixin, Yu Luoke and Lin Zhao [35] are all such examples.

G. Using Suppression to Conceal the Truth of Killing

Famous people with international influence are usually suppressed, but not killed by the CCP. The purpose of this is to conceal the killing of those whose deaths will not draw public attention. For example, during the campaign of suppressing the reactionaries, the CCP did not kill high-ranking KMT generals such as Long Yun, Fu Zuoyi and Du Yuming, and instead killed lower level KMT officers and soldiers.

The CCP's killing has, over a long period of time, distorted the Chinese people's souls. Now, in China, many people have the tendency to kill. When terrorists attacked the U.S. on September 11, 2001, many Chinese cheered the attacks on Mainland Chinese Internet message boards. Advocates of "total war" were heard everywhere, making people tremble with fear.

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Conclusion

Due to the CCP's information blockade, we have no way of knowing exactly how many people have died from the various movements of persecution that occurred during its rule. At least 60 million people died in the foregoing movements. In addition, the CCP also killed ethnic minorities in Xinjiang, Tibet, Inner Mongolia, Yunnan and other places; information on these incidents is difficult to find. The Washington Post once estimated that the number of people persecuted to death by the CCP is as high as 80 million [36].

Besides the number of deaths, we have no way of knowing how many people became disabled, mentally ill, enraged, depressed, or frightened to death through the persecution they suffered. Every single death is a bitter tragedy that leaves everlasting agony to the family members of the victims.

As the Japan-based Yomiuri News once reported [37], the Chinese central government conducted a survey on the casualties inflicted during the Cultural Revolution in 29 provinces and municipalities directly under the Central Government. Results showed that nearly 600 million people were persecuted or incriminated during the Cultural Revolution, which comprises about half of China's population.

Stalin once said that the death of one man is a tragedy, but the death of one million is merely a statistic. When told that many people starved to death in Sichuan province, Li Jingquan, the former Party Secretary of Sichuan Province, remarked, "Which dynasty didn't have people die?" Mao Zedong said, "Casualties are inevitable for any struggle. Death often occurs." This is the atheist communists' view on life. That's why 20 million people died as a result of persecution during Stalin's regime, which constitutes 10 percent of the population of the former USSR. The CCP has killed at least 80 million people, which is also nearly 10 percent of the nation's population [at the end of the Cultural Revolution]. The Khmer Rouge killed two million people, or one quarter of Cambodia's population at that time. In North Korea, the death toll from famine is estimated to be over one million. These are all bloody debts owed by the communist parties.

Evil cults sacrifice people and use their blood to worship evil specters. Since its beginnings, the communist party has continued to kill people�when it couldn't kill those outside the Party, it would even kill its own people�to commemorate its "class struggles," "inter-party struggles," and other fallacies. It even put its own party general secretary, marshals, generals, ministers and others on the sacrificial altar of the evil cult.

Many think the CCP should be given time to improve itself, saying that it is quite restrained in its killings now. First of all, killing one person still makes one a murderer. Moreover, because killing is one of the methods the CCP uses to govern its terror-based regime, the CCP would then ratchet up and down its killings according to its needs. The CCP's killing is, in general, unpredictable. When people lack a strong sense of fear, the CCP could kill more to increase their sense of terror; when people are already fearful, killing a few could maintain the sense of terror; when people can't help but fear the CCP, then announcing the intention to kill, with no need really to kill, would be enough for the CCP to maintain terror. After having experienced countless political and killing movements, people have formed a conditioned reflex response to the CCP's terror. Therefore, there is no need for the CCP to even mention killing, even the propaganda machine's tone of mass criticism is enough to bring back people's memories of terror.

The CCP would adjust the intensity of its killing once people's sense of terror changes. The magnitude of killing itself is not the goal of the CCP; the key is its consistency in killing for the sake of maintaining power. The CCP has not become lenient. Nor has it laid down its butcher's knife. Conversely, the people have become more obedient. Once the people stand up to request something that goes beyond the tolerance of the CCP, the CCP will not hesitate to kill.

Out of the need to maintain terror, random killing gives the maximum result to achieve this goal. In the large-scale killings that took place previously, the identity, crime and sentencing standard for its targets were kept intentionally vague by the CCP. To avoid being included as the targets for killing, people would often restrict themselves to a "safe zone" based on their own judgment. Such a "safe zone" was sometimes even narrower than the one that the CCP intended to set. That's why in every single movement, people tend to act like "a leftist rather than a rightist." As a result, a movement is oftentimes "enlarged" beyond its intended scale, because people at different levels voluntarily impose restrictions on themselves to ensure their own safety. The lower the level, the crueler the movement became. Such society-wide voluntary intensification of terror stems from the CCP's random killings.

In its long history of killing, the CCP has metamorphosed itself into a depraved serial killer. Through killing, it satisfies its perverted sense of the ultimate power of deciding people's life and death. Through killing, it eases its own innermost fear. Through killing, it suppresses social unrest and dissatisfaction caused by its earlier murders. Today, the compounded bloody debts of the CCP have made a benevolent solution impossible. It can only rely on intense pressure and totalitarian rule to maintain its existence until its final moment. Despite occasionally disguising itself through redressing its murder victims, the CCP's bloodthirsty nature has never changed. It will be even less likely to change in the future.

*

Monday, February 20, 2012

SOS Chapter 49

The Patterns and Consequences of Killing

The CCP's Ideology of Killing

The CCP has always touted itself as being talented and creative in its development of Marxism-Leninism, but in reality the CCP creatively developed an unprecedented evil in history and around the world. It uses the communist ideology of social unity to deceive the public and intellectuals. It sizes the opportunity of science and technology's undermining belief to promote complete atheism. It uses communism to deny private ownership, and uses Lenin's theory and practice of violent revolution to rule the country. At the same time, it combined and further reinforced the most evil part of Chinese culture that deviates from mainstream Chinese traditions.

The CCP invented a complete theory and framework of "revolution" and "continuous revolution" under the dictatorship of the proletariat; it used this system to change society and ensure the party dictatorship. Its theory has two parts�economic base and superstructure under the dictatorship of the proletariat, in which the economic base determines the superstructure, while the superstructure in turn acts on the economic base. In order to strengthen the superstructure, especially the Party's power, it must first start the revolution from the economic base, which includes:

(1) Killing the landowners to solve the relations of production [27] in the countryside, and (2) Killing the capitalists to solve relations of production in cities.

Within the superstructure, killing is also repeatedly carried out to maintain the Party's absolute control in ideology. This includes:

(1) Solving the problem of intellectuals' political attitude towards the Party

Over a long period of time, the CCP has launched multiple campaigns to reform the thought of the intellectuals. They have accused intellectuals of bourgeois individualism, bourgeois ideology, apolitical viewpoints, classless ideology, liberalism, etc. The CCP stripped intellectuals of their dignity through brainwashing them and eliminating their conscience. The CCP nearly eliminated completely the independent thinking and many other good qualities of the intellectuals, including the tradition of speaking out for justice and devoting one's life to uphold justice. That tradition teaches: "Not be led into excesses when wealthy and honored or deflected from his purpose when poor and obscure, nor can he be made to bow before superior force [28]"; "One should be the first to worry for the state and the last to claim his share of happiness. [29]"; "Every ordinary man shall hold himself responsible for his nation's success and failure. [30]"; and, "In obscurity a gentleman makes perfect his own person, but in prominence he makes perfect the whole country as well." [31]

(2) Launching a cultural revolution and killing people in order to gain the CCP's absolute cultural and political leadership

The CCP mobilized mass campaigns inside and outside the Party, starting to kill in the areas of literature, art, theatre, history and education. The CCP targeted the first attacks on several famous people such as the "Three-Family Village [32]," Liu Shaoqi, Wu Han, Lao She, and Jian Bozan. Later, the number of people killed increased to "a small group inside the Party" and "a small group inside the army," and finally, the killing escalated from among all inside the Party and army to all the people around the country. Armed fighting eliminated physical bodies; cultural attacks killed people's spirit. It was an extremely chaotic and violent period under the CCP's control. The evil side of human nature had been amplified to the maximum by the Party's needs to revive its power in a crisis. Everyone could arbitrarily kill under the name of "revolution" and "defending Chairman Mao's revolutionary line." That was an unprecedented nationwide exercise of eliminating human nature.

(3) The CCP fired at students in Tiananmen Square on June 4, 1989 in response to the democratic demands following the Cultural Revolution

This was the first time that the CCP army killed civilians publicly in order to suppress the people's protest of embezzlement, corruption and collusion between government officials and businessmen, and their demand for the freedoms of press, speech, and assembly. During the Tiananmen massacre, in order to instigate hatred between the army and civilians, the CCP even staged scenes of people burning military vehicles and killing soldiers, stage-managing the tragedy of the People's Army massacring its people.


Wednesday, February 15, 2012

SOS Chapter 48

The Destruction of Family

We have no way to count how many people have been killed in the CCP's political campaigns. Among the people, there is no way to do a statistical survey because of information blocks and barriers among different regions, ethnic groups, and local dialects. The CCP government would never conduct this kind of survey, as that would be like digging its own grave. The CCP prefers to omit the details when writing its own history.

The number of families damaged by the CCP is even more difficult to know. In some cases, one person died and the family was broken. In other cases, the entire family died. Even when no one died, many were forced to divorce. Father and son, mother and daughter were forced to renounce their relationships. Some were disabled, some went crazy, and some died young because of serious illness caused by torture. The record of all these family tragedies is very incomplete.

The Japan-based Yomiuri News once reported that over half of the Chinese population has been persecuted by CCP. If that is the case, the number of families destroyed by the CCP is estimated to be over 100 million.

Zhang Zhixin [25] has become a household name due to the amount of reporting on her story. Many people know that she suffered physical torture, gang rape and mental torture. Finally, she was driven insane and shot to death after her tongue was cut. But many people may not know there is another cruel story behind this tragedy�even her family members had to attend a "study session for the families of death row inmates."

Zhang Zhixin's daughter Lin Lin recalled that in the early spring of 1975,

A person from Shenyang Court said loudly, "Your mother is a real die-hard counterrevolutionary. She refuses to accept reform, and is incorrigibly obstinate. She is against our great leader Chairman Mao, against the invincible Mao Zedong Thought, and against Chairman Mao's proletariat revolutionary direction. With one crime on top of another, our government is considering increasing the punishment. If she is executed, what is your attitude?" I was astonished, and did not know how to answer. My heart was broken. But I pretended to be calm, trying hard to keep my tears from falling. My father had told me that we could not cry in front of others, otherwise we had no way to renounce our relationship with my mother. Father answered for me, "If this is the case, the government is free to do what it deems necessary."

The person from court asked again, "Will you collect her body if she is executed? Will you collect her belongings in prison?" I lowered my head and said nothing. Father answered for me again, "We don't need anything."� Father held my brother and me by the hands and we walked out of the county motel. Staggering along, we walked home against the howling snow storm. We did not cook; father split the only coarse corn bun we had at home and gave it to my brother and me. He said, "Finish it and go to bed early." I lay on the clay bed quietly. Father sat on a stool and stared at the light in a daze. After a while, he looked at the bed and thought we were all asleep. He stood up, gently opened the suitcase we brought from our old home in Shenyang, and took out mother's photo. He looked at it and could not hold back his tears.

I got up from bed, put my head into father's arms and started crying loudly. Father patted me and said, "Don't do that, we cannot let the neighbors hear it." My brother woke up after hearing me cry. Father held my brother and me tightly in his arms. This night we did not know how many tears we shed, but we could not cry freely. [26]

One university lecturer had a happy family, but his family encountered a disaster during the process of redressing the rightists. At the time of the anti-rightist movement, his wife was dating someone who was labeled a rightist. Her lover was later sent to a remote area and suffered greatly. Because she, as a young girl, could not go along, she gave her lover up and married the lecturer. When her beloved one finally came back to their hometown, she, now a mother of several children, had no other way to repent her betrayal in the past. She insisted on divorcing her husband in order to redeem her guilty conscience. By this time, the lecturer was over 50-years old; he could not accept the sudden change and went insane. He stripped off all his clothes and ran all over to look for a place to start a new life. Finally, his wife left him and their children. The painful separation decreed by the Party is a problem that can't be solved and an incurable social disease that could only replace one separation with another separation.

Family is the basic unit of the Chinese society. It is also the traditional culture's last defense against the Party culture. That is why damage to the family is the cruelest in the CCP's history of killing.

Because the CCP monopolizes all social resources, when a person is classified as being on the opposing side of the dictatorship, he or she will immediately face a crisis in livelihood, be accused by everyone in society, and stripped of his or her dignity. Because they are treated unjustly, the family is the only safe haven for these innocent people to be consoled. But the CCP's policy of implication kept family members from comforting each other; otherwise, they too risked being labeled opponents of the dictatorship. Zhang Zhixin, for instance, was forced to divorce. For many people, family members' betrayal�reporting on, fighting, publicly criticizing, or denouncing them�is the last straw that breaks their spirit. Many people have committed suicide as a result.


Saturday, February 11, 2012

SOS Chapter 47

V. Exporting the Revolution, Killing People Overseas

In addition to killing people within China and inside the Party with great delight and using a variety of methods, the CCP also participated in killing people abroad including the overseas Chinese by exporting the "revolution." The Khmer Rouge is a typical example.

Pol Pot's Khmer Rouge only existed for four years in Cambodia. Nevertheless, from 1975 to 1978, more than two million people, including over 200,000 Chinese, were killed in this small country that had a population of only eight million people.

The Khmer Rouge's crimes are countless, but we will not discuss them here. We must, however, talk about its relationship with the CCP.

Pol Pot worshipped Mao Zedong. Beginning in 1965, he visited China four times to listen to Mao Zedong's teachings in person. As early as November 1965, Pol Pot stayed in China for three months. Chen Boda and Zhang Chunqiao discussed with him theories such as "political power grows out of the barrel of a gun," "class struggle," "dictatorship of the proletariat," and so on. Later, these became the basis for how he ruled Cambodia. After returning to Cambodia, Pol Pot changed the name of his party to the Cambodian Communist Party and established revolutionary bases according to the CCP's model of encircling cities from the countryside.

In 1968, the Cambodian Communist Party officially established an army. At the end of 1969, it had slightly more than 3,000 people. But in 1975, before attacking and occupying the city of Phnom Penh, it had become a well equipped and brave fighting force of 80,000 soldiers. This was completely due to the CCP's support. The book Documentary of Supporting Vietnam and Fighting with America by Wang Xiangen [24] says that in 1970 China gave Pol Pot armed equipment for 30,000 soldiers. In April 1975, Pol Pot took the capital of Cambodia, and two months later, he went to Beijing to pay a visit to the CCP and listen to instructions. Obviously, if the Khmer Rouge's killing had not been backed by the CCP's theories and material support, it could not have been done.

For example, after Prince Sihanouk's two sons were killed by the Cambodian Communist Party, the Cambodian Communist Party obediently sent Sihanouk to Beijing on Zhou Enlai's orders. It was well known that when the Cambodian Communist Party killed people, they would "even kill the fetus" to prevent any possible troubles in the future. But at Zhou Enlai's request, Pol Pot obeyed without protest.

Zhou Enlai could save Sihanouk with one word, but the CCP did not object to the more than 200,000 Chinese who were killed by the Cambodian Communist Party. At that time, the Chinese Cambodians went to the Chinese embassy for help, but the embassy ignored them.

In May 1998, when a large-scale killing and raping of ethnic Chinese took place in Indonesia, the CCP did not say a word. It did not offer any help, and even blocked the news inside China. It seems that the Chinese government couldn't care less about the fate of overseas Chinese; it did not even offer any humanitarian assistance.

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